Thursday, 17 July 2014

‘Grandfather Afrika’

Nadine.Gordimer.02The passing this week of Nadine Gordimer,  South Africa’s Nobel literary laureate,  reminds us that she confined herself largely to writing novels and short stories.

But I want to pay tribute to her here by sharing a poem by her contemporary and fellow anti-apartheid activist, Tatamkhulu Afrika (né Mogamed Fu'ad Nasif) who like her had his works banned by the apartheid regime.

Born in Egypt, ‘Afrika’ (a soubriquet later given to him in praise)spent most of his life in S.A. where he insisted on being registered as ‘non-white’.

After many travails he  joined the anti-apartheid movement and uMkhonto weSizwe (MK), the armed wing of the African National Congress. He was arrested, charged with terrorism and spent 11 years in the same prison as Nelson Mandela. He used his nom de plume (‘Grandfather Africa’) as an alias, allowing him to continue to write and publish while banned.

---------------
The Knifing

“Black workers pass
me carrying their tools.
I call to them for help:
the stone
masks of their faces turn
aside,
do not look my way again.
He flails the blade
across the top of my skull
(does he see it as a fruit,
splittable, spewing seed?),
slashes, then,  Tatamkhulu Afrika
the tender guardians of my wrists,
drives the knife-point in
below my left side’s bottom rib,
and runs.
I leave a spoor
like a wounded beast’s,
make it to the little Indian shop
that sells boiled eggs with mayonnaise,
sway,
falling about in my own blood,
eyes shouting “Help!”
They carry me to the ambulance.
The clouds sweep
me with their sad sides:
yet I hear someone speak
of the bright day
and what a shame it is that this should be done
to anyone on such a day.
A face stares
at me through the wire-mesh
of a police van.
It is his; he sees
my wretched body pass,
blood leaking at every seam:
blood that is also on his hands;
turns away, then with a suddenness that says
more than any tongue,
burrows his face into his hands.
What does he see?
They stitch and stitch,
let my head hang down
when the lights go round and I feel
sense slipping from me like a skin,
and I am the unadorned
genitals of my need.
She screams and screams,
like a cat on heat,
like a little girl drumming her heels.
But she is seventeen:
he beat her until she was all
broken up inside.
I stare at the fluorescent tube;
it shrinks
to a filament of fire in my brain.
Blood still sees
from the black Khayelitsha youth’s
panga-riven-skull;
black bruises prowl
over the old man opposite’s
white-as-his-sheet-skin.
Only I do not sleep.
Time is a pendulum that swings
unlinked to any clock:
only the black window’s scowling back
tell of night; pain writhes
through me like an eel.
I watch the glucose drip,
drop by dizzying drop,
into my veins, wake
to sunlight on the walls,
starlings flirting past the glass,
Khayelitsha mopping blood from his neck,
grinning, saying
I can borrow his pee-bottle if I want.
I sag on the bed,
glucose mellow-honey in my veins,
small pulse of reluctant life
kick-starting way back.
Khayelitsha takes my hand,
hopes I’ll soon be well;
goes out then,
moving slowly amongst the slow-
moving coterie of his friends.
Desultory Xhosa clicks
snap like trodden sticks,
fade down
an inner tribal trial.
I face him then:
his neck nuzzling my palm.
His face still hidden in his hands.
What does he see?
I think to set him free.
How shall he be free?
Or I?
Testicle to testicle, we are trussed
by the winding round
us, rambling plastic coils.
Roaring down each other’s throats,
bellowing of our need,
we are skewered on the sharp
white lightning of his blade”.

© Natalie Wood (17 July 2014)

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